As we celebrate the Assumption today, we share Pope Leo’s message for this feast which he preached at Castel Gandolfo last year: Today we celebrate the Paschal Mystery of Jesus, which changed the course of history. In Mary of Nazareth, we recognize our own history: the history of the Church, immersed in the common lot of humanity. By taking flesh in her, the God of life — the God of freedom — has conquered death. Yes, today we contemplate how God overcomes death — yet never without us. His is the Kingdom, but ours is the “yes” to his love that can change everything. On the Cross, Jesus freely uttered that “yes” which would strip death of its power — the death that still spreads wherever our hands crucify and our hearts remain imprisoned by fear and mistrust. On the Cross, trust prevailed; so did love, which sees what is yet to come; and forgiveness triumphed. Mary was there, united with her Son. In our day, we are like Mary whenever we do not flee, whenever we make Jesus’ “yes” our own. That “yes” still lives and resists death in the martyrs of our time, in witnesses of faith and justice, of gentleness and peace. Thus this day of joy becomes also a day that calls us to choose – how and for whom we shall live.  The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary’s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. Every human story, even that of the Mother of God, is brief on this earth and comes to an end. Yet nothing is lost. When a life ends, its uniqueness shines even more clearly. The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days. One single day — the day she met her cousin Elizabeth — contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church “from generation to generation” (Lk 1:50), at the close of every day. The surprising fruitfulness of barren Elizabeth confirmed Mary in her trust; it anticipated the fruitfulness of her “yes,” which extends to the fruitfulness of the Church and of all humanity whenever God’s renewing Word is welcomed. That day, two women met in faith, then stayed together for three months to support each other, not just in practical matters but in a new way of reading history.